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They took their inspiration from the Pride Marches commemorating 30 years of Stonewall. The first Pride Walk in India, somewhat discreetly called Friendship Walk, did happen in June in Kolkata in 1999. Most cities in India have figured this out and quietly moved their Pride Marches to more pleasant times of the year, like December and January, but Pride Month hasn’t moved. It’s either blazingly hot or pouring with rain, neither of which is conducive for walking the streets. On top of that, it’s terrible weather for Pride Marches in most of India. June makes little sense as Pride Month in the Indian context.
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It has largely been fought in the courtrooms, a tortuous legal journey that ended in the reading down of Section 377 of the Indian Penal Code (which criminalised homosexuality) on 6 September 2018. In the book The Gay Militants, he said, “You know, the guys there were so beautiful-they’ve lost that wounded look that fags all had 10 years ago.”īut in India the fight for LGBTQ+ rights has not been a street fight like Stonewall. The poet Allen Ginsberg, who lived nearby, visited the bar after the uprising. In an article in the Harvard Gazette, writer and academic Michael Bronski said the Stonewall uprising, coming in the middle of protests about the war in Vietnam and civil rights, “marked a decisive break from the more passive sexual orientation politics of the day”. For a long time, gay people had been told to be ashamed of who they were, asked to keep their heads down and try to pass as heterosexual. If homosexuality is as natural as heterosexuality, why be proud of it as if it’s special? The reason is simple. Sometimes well-meaning friends wonder why there is a need for gay “pride”. Pride Parades are now celebrations but their origins lie in protest. In 2019, the New York police commissioner formally apologised for the events of 1969.
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In 2016, then US president Barack Obama designated a new national monument at the site of the Stonewall Inn, the first national LGBTQ+ monument. A year later, the first Gay Pride marches happened in cities like New York and San Francisco to commemorate those protests.
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Hundreds stood outside the bar chanting “Gay power” and ‘We want freedom”. Six days of raucous protests and garbage can fires followed. A drag queen hit a police officer on the head with her purse. A lesbian, whom the police were trying to drag into a car, kept shouting to onlookers, “Why don’t you guys do something?” The crowd started throwing bottles and bricks and the police barricaded themselves in the bar. They were the most easily identifiable as queer, and, therefore, easiest to target. Lesbians, drag queens, homeless youth and gender non-conforming people also fought back. Till 1966, it was illegal to even serve alcohol to a gay person in New York, which meant most gay bars didn’t have a liquor licence and police harassment was routine. Homosexuality was still a criminal offence in New York. On 28 June 1969, police raided Stonewall Inn, a gay bar in New York. In the US, Pride and June have a historical connection. One hopes the visibility eventually burrows somewhere into our consciousness and makes workplaces more queer-friendly. Of course a bit of feel-good rainbow pride, even if it’s mostly for show, is infinitely preferable to old-fashioned homophobia. Whether it means any change in corporations’ HR policies when it comes to issues like domestic partners or discrimination is another matter altogether.Īlso Read: Are labels like gay, straight, bisexual more harm than good? Celebrating Pride in June can feel like a corporate version of food colouring, showy but largely meaningless. On reflection, however, it kinda made sense. I had made my peace with cakes, coffee mugs and dog collars, all in rainbow colours, but bright pink momos seemed beyond the pale. At first the pink momos left me gobsmacked.Ī café in Kolkata had thought they were a great way to celebrate LGBTQ+ Pride Month.